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Tuesday 4 August 2015

The Story of American Football in Oleśnica

Over the course of my first few months here in Wrocław, Poland, I slowly assumed the role as head coach of a rookie American football team in Oleśnica, Poland, about 30 minute drive east of the city.
Snapshot of Olesnica, Poland

The team was founded by Babatunde Aiyegbusi, a massive Polish-Nigerian whose short highlight tape landed him a FA deal with the Minnesota Vikings. To see and read about where he is now and compare to where he comes from is quite a thing.

The players of Oleśnica speak of Babatunde, known as Babs in Western Poland and Minnesota, in reverence, as if he has embarked on a holy mission. Babs in essence is the patron saint of the squad, the founder and supporter of this rookie club I have the joy of coaching. Everyone who knows Babs are so proud that someone from their relatively small city is representing them in one of the world's most popular sports. Indeed, Babs' mere presence at an NFL camp, I believe, has put a foot in the door for other unfounded European athletes primed to play American football.
Meeting my boss.


But Babs is not the focus of this story here. He may return in a later post should he officially survive a full NFL camp and latch on to the 53-man Minnesota roster, and that will then be a story of remarkable accomplishment and a modern-day retelling of pursuing an American dream. I want to tell you about the 30-or-so-man roster he began back in his adopted Polish hometown of Oleśnica.

A day before the club's first match, equipment was distributed. Next to the box of ear pads and shoulder pads were three rolls of carpet padding. Only one pair of thigh and knee pads were available, but they did not belong to anybody. Those single pairs were to be used as stencils, pressed against the carpet padding and a blade used to slice around the edges. In the end, 30 pairs of square paddings were made to be used as substitutes for actual thigh and knee boards.

Babs at mini-camp with the Vikings. Photo credit Ann Heisenfelt, Associated Press
A few days earlier, in a casual conversation about Babs, team president Przemek expressed hope that maybe Babetunde could ship home some unused Minnesota Vikings equipment for them to use. At the time I thought to myself, "that’s a silly and naïve thought." But after seeing the team construct their own equipment from carpet padding, I began to hope for the same thing.


A moment like this has occurred more than once in my two-year involvement of American football on European soil. Like the British lads I played with two years ago, these Polish men, many working long hours in tough jobs, mostly midnight shifts, will do anything to get their hands of something related to American football. Youths such as the Oleśnica players must either illegally stream poor quality live feeds of NFL and NCAA football games or recap them on YouTube. To simply order a pair of gloves or cleats often costs most of their monthly pay check, or alternatively they buy second-hand items that has travelled across the face of Europe like a laundered Euro note. I then have to take a moment of reflection and realise how much I took this game for granted. Gear was handed to me every year by my university, and I bemoaned this because I then had nowhere else in my locker to place it!

The club has to go extra lengths just to be able to conduct one practice. Oleśnica borrows shoulder pads and helmets from its "parent" club, the Wrocław Outlaws, the team which I play for. Every other day, someone is elected to drive 45 minutes from Oleśnica to a Wrocław training session to drop of the pads, then wait two hours for their practice to finish to only return the pads for their training the next day. This has been done several months now.


The club's first ever match, after weeks of trial and error on my behalf on how to single-handedly coach an entire squad, was something special, despite its ending. Many from the city came to watch the match played out on a converted soccer pitch, and there was even a special introduction from the mayor of Oleśnica. Our opponent was another new club but of the Polish 8-man Division, Jaguars Kąty Wrocławskie, and they were coached by a former Polish national team lineman.  

By the end of the first quarter, we were winning 12-0. Frankly, I was as stunned as anyone else. We first scored by slowly pounding the ball down the field, scoring on a short QB designed run. Next drive, after a turnover, I signalled in Liverpool, a play stolen from my British club's playbook, and the deep route ran by speedster Adek Choma in his Green Bay Packer-themed Nike cleats left him wide open and quarterback Adrian Cholewa gunned the ball right to him. The crowd went wild. They had never seen such a choreography of athleticism, and I was being thanked by the players for teaching them such a play.

Team photo after inaugural match
Sadly, our offence stuttered from then on and the defence did all they could to hold out but the Jaguars walked away the victors 14-12. The loss hurt the team, yes, but the thrill of having just played their first American football game washed over any physical or emotional pain.


Cheers rang: "Dziękujemy! Dziękujemy!" (We thank you) to the Oleśnica supporters, the new lovers of American football. Team photos were had, Tyskies imbibed, pierogis consumed (mostly by me).

It was not until later that I realised I had just coached my first ever football match. And in Poland, to add. I was coaching a bunch of mostly blue-collared working guys who can hardly understand anything I tell them any lest I have Przemek translate for me. I messaged my Dad when I returned home and told him about the match and the final score. He reminded me that he too had lost his head coaching debut by two points. Therein lied a special connection.

I felt tremendous honour in coaching the guys in their first game, and more emotions were added when my Facebook inbox began to fill up with heartfelt thanks from many of the players. Thus far it has been a special journey. Teaching a group of rookies how to play from square one has many challenges (telling offensive blockers that tackling is not blocking was one early hurdle) but, as they often say about challenges, it has been rewarding.

It was a good night sleep that night. With feet aching, and Polish beer and sausage lulling me to sleep, I was feeling something I never thought I would. And it's a feeling I never would have imagined because I was certain that this was not the path for me (and it is still undetermined if it will be in the long run).

I felt the sense of pride and satisfaction that I am sure all great coaches have felt: These are my guys.

The season is ongoing with a 1-2 preseason record and a 0-2 regular season start. Commentators from around the country have noted how much more competitive Oleśnica has been this season than expected for a completely rookie squad.

Victory lap after the club's first ever win.





Wednesday 22 July 2015

A teaser trailer of my Polish experience thus far

UPDATE:




Hello. Cześć to any Polish readers.

As some may know, I am in Poland, where I am teaching English and playing/coaching American football.

I have experienced many wonderful and interesting things in my three-months in Wroclaw so far, and while I wish I was updating you all daily on my adventures, I am instead slowly compiling a memoir-like post to share later.

In the mean time, this clip from a Polish WWII comedy program called "How I Started WWII" will illustrate just one aspect of my new Polish life. It was shared to me by one of my offensive linemen whom I coach.

Enjoy.

https://www.youtube.com/watch?v=GlOoSsfU6cM

Monday 29 June 2015

Our laws don't dictate our call to a Christ-like life

A few days ago, gay marriage became legal in all 50 States of the United ones of America. It is heralded as a victory of human rights. It is also considered by a few to be a victory against Christians, conservatives, and the like. Many Christians are indeed "outraged", worried about the moral pulse of the nation. I have then also seen those in strong favour of marriage equality take the SCOTUS ruling as an opportunity to deride Christians in general. Seems both sides can make generalisations, can they? But this isn’t the point.

After the announcement of the ruling, and with Facebook bleeding rainbow, I began to think about my reaction to all of it. My initial reaction was one of indifference; calling neither for fire and brimstone nor a gay pride victory parade. Ashleigh, my fiancé, brought up the news when we chatted other day, giving me the first time vocalise my sentiments. Again, it was one of indifference. I do not think it is right, but I won't stop people from it, nor raise a stink of it. It affects me in no way at all.

I further mused about how Christians should react to sweeping legalised gay marriage. I believe it is well understood and for the most part widely practiced that Christians do love and care for their gay friends, family, and general public. But it seems to me that some - not most, but certainly not least enough to not be glanced over - Christians, or conservatives to put it even more broadly, are still hung up on putting a ban on gay marriage. For them, the nine supreme justices suddenly morphed in the Nazgul, beckoning the dark ages.

This is a post for those who feel our Christian way of life is under siege. It is not so.

I will be putting aside the legal and Constitutional arguments from either point of view. Representatives of Idaho insist the Supreme Court is stepping over the toes of the states deciding what marriage is to be. On the other side, as a friend pointed out, the Bill of Rights and 14th Amendment (Section I) protect the rights of the minority "from the whims of the majority," as the friend said. A debate on the Constitutional logistics of the decision is not my focus. Also, a discussion on proposed bills on the protection of religious expressions - like ones introduced in Idaho and elsewhere to protect your local Christian florist from sprucing up a gay wedding - will not be had here. (Though, in short, I do find it fair that a Christian business should not be punished for not accepting to cater to something they don't believe in; but then again, what a wonderful ministry opportunity it is for a Christian pizza parlour to serve a wedding they don't agree with!)

My focus is how should Christians be acting and reacting to legalized gay marriage? Similar questions circulate around in congregations across the country/world. The easy answer is love all like Jesus loved all. The just as easy answer is to continue to live your life in Christ no matter what is going on around you.

Jesus indeed is the supreme model of unconditional and brotherly love. Jesus conducted his love without the need of grand law or legislation. I argue that Jesus makes it clear that the worship of the Lord and the practice of government and law are separate things (give to Caesar what is Caesar's, give to God what is God's). Therefore, as Christians, we don't need Christian-inspired laws surrounding us to act and be and do what Christ calls us to do.

Let's take for example the call for how slaves were to conduct themselves whilst in servitude as described in Colossian 3:22-24. Whether slaves were considered in this context to be indentured, willing servants of a master or as freedom-less humans treated like cattle, as we typically view slavery in modern terms, Jesus' point is still the same: to do everything "with sincerity of heart and reverence for the Lord," whether the master's eyes are on them or not. This is an address on holy living, on how to inject Christ-likeness into the world.

Jesus did not come into the world to abolish the Roman Empire and establish a new government. His love and message did not evade the traitorous tax collectors of the region, nor the sick, the prostitutes, or the Romans themselves. Jesus had no need to rewrite the way of life in the harsh Roman Empire to establish the Kingdom of God.

Jesus' call to his followers was to act like himself, express Godly love and care to everyone despite the system of governance and life they currently were in. Indeed, the hardships for the young church only got worst during Paul's ministry when Roman emperors made it a point to find and kill Christians. Amidst the hunt for Christians, Paul and the early writers maintained the original message of Jesus: live with sincerity of heart and reverence for the Lord. They perpetuated the address of injecting Christ-likeness into their world seeking to reject Christ.

If Jesus were to first arrive in this world today, he would not be seeking to overturn the ruling of legalized gay marriage, pot smoking, or whatever. The message would be the same: live with sincerity of heart and reverence for the Lord. We need to inject Christ-likeness into our world today. We don't need laws and legislations to do it.

And let's put down the narrative that there is persecution of Christians in the United States today. We have known all along that we will be social pariahs for following Jesus. The Man himself said in John 15:18-19 "If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to this world, but I have chosen you out of the world. That is why the world hates you." Go talk to Iraqi Christians about persecution.

We have nothing to complain about.

Slaves were called to act like Christ in a time of systemic slavery. Christians were called to act like Christ in a time of systemic persecution of their church. We are called to be like Christ in a time of systemic religious freedom. God’s kingdom does not need any sort of political framework.

Yay or nay with your personal views to legalized gay marriage, our call is the same:

Be a Christian through your actions, not through our legislation.